Tag Archives: animal

Human-Animal Hybrid Prohibition Act of 2009

WASHINGTON – U.S. Senator Sam Brownback with Senator Mary Landrieu (D-LA) introduced the Human-Animal Hybrid Prohibition Act of 2009.


This legislation works to ensure that our society recognizes the dignity and sacredness of human life.

Creating human-animal hybrids, which permanently alter the genetic makeup of an organism, will challenge the very definition of what it means to be human and is a violation of human dignity and a grave injustice.

This legislation is both philosophical and practical as it has a direct bearing upon the very essence of what it means to be human, and it draws a bright line with respect to how far we can go in attempting to create new creatures made with genes from both humans and animals.(Brownback)


The Human-Animal Hybrid Prohibition Act would ban the creation of human-animal hybrids. Human-animal hybrids are defined as those part-human, part-animal creatures, which are created in laboratories, and blur the line between species. The bill is modest in scope and only affects efforts to blur the genetic lines between animals and humans. It does not preclude the use of animals or humans in legitimate research or health care where genetic material is not passed on to future generations, such as the use of a porcine heart valve in a human patient or the use of a lab rat with human diseases to develop treatments.

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The question is:

What is there exactly, that those politicians are so scared of?

What is that protected and inalienable: dignity and sacredness of human life – that human dignity – they are ready to fight for?

Just take away all the religious and – yes – philosophical life-jacket out of their reasoning…what we are left with?

A common, yet never -to -be -admitted fear of a pandemonium of being truly ‘human’ with the messed-up animal DNA?…


How is it then – are we so frail in our human identity, are we so insecure in it that we have to ban all the attempts of disturbing that ‘sacred’ purity of the dominating species?

But – if there is any system, any reality which knows only one ‘correct’ answer, only one possible scenario – is it not yet another case (or possibility, at least) of an intellectual, spiritual and – factual – dictatorship?

To dictate one and only solution to a highly intricate problem/phenomenon – this is all what this sort of politics are about…

What are they so scared of? What are we so scared of?

Ourselves?…



Human vs. Animal (3)

Captivating. Stirring. Uncanny. Bewitching. Bone-chilling.

Nature is genius even or – especially – when it goes wrong…

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Materials shown for educational and inspirational purposes. Double-click on vids to access their original upload and to learn about the authors.


Human vs. Animal (2)

Anthropomorphobia is the fear of acknowledging in nonhumans qualities we wish to consider only human. Anthropomorphobia is traditionally associated with anxiety responses to fictional animal characters displaying human behavior in works of fiction like “The Secret of NIMH”. However, with the development of androids and robots that mimic human behavior, the concept of anthropomorphobia has been adapted to include nonliving stimuli.

Interesting neologism with some profound possible consequences: the abject sphere of human psyche denying its roots which have been always deeply existing within the womb of Mother-Nature.

Humans excel in being humans; ‘humane’ means ‘divine’ – a step beyond this illuminated Olympian circle of ‘humanity’ – one is in a grave danger to slip into that chaotic inferno of natural world – of Beasts and Monsters, of Wild Creatures and unpredictable Elements…

Humans dread being ‘inhuman’ more than they dread being dead. There can be hardly any fear more deep-seated and penetrating and more repressed at the same time.

Yet – let’s beware my fellow human animals – ONLY what is HUMAN can be INHUMAN. In countless records – from simple myths and folk legends to complex ideologies and works of art – we are faced with the fact that the most alienating, monstrous forces are shown to reside not in some intergalactic spaces but deeply within the fabric of the human species itself…


Human vs. Animal (1)

Anthropogenic effects, processes or materials are those that are derived from human activities, as opposed to those occurring in biophysical environments without human influence.

The term is often used in the context of environmental externalities in the form of chemical or biological wastes that are produced as by-products of otherwise purposeful human activities.

The term anthropogenic designates an effect or object resulting from human activity. The term was first introduced as “anthropocene” in the mid-1970s by the atmospheric scientist Paul Crutzen.

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Anthropomorphism is the attribution of human characteristics to non-human creatures and beings, phenomena, material states and objects or abstract concepts. Examples include animals and plants depicted as creatures with human motivation able to reason and converse and forces of nature such as winds, rain or the sun. The term derives from the combination of the Greek ἄνθρωπος (ánthrōpos), “human” and μορφή (morphē), “shape” or “form”.

It is strongly associated with art and storytelling where it has ancient roots. Most cultures possess a long-standing fable tradition with anthropomorphised animals as characters that can stand as commonly recognised types of human behaviour.

Anthropomorphic animals are often used as mascots for sports teams or sporting events, often represented by humans in costumes.

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Anthropocentrism (from Greek: άνθρωπος, anthropos, “human being”; and κέντρον, kentron, “center”) or anthrocentrism is the belief that humans must be considered at the center of, and above any other aspect of, reality. This concept is sometimes known as humanocentrism or human supremacy. It is especially strong in certain religious cultures, such as the Old Testament stating that God gave man dominion over all other earthly creatures.

Anthropocentrism has been posited by some environmentalists,  in such books as Confessions of an Eco-Warrior by Dave Foreman and Green Rage by Christopher Manes, as the underlying (if unstated) reason why humanity dominates and sees the need to “develop” most of the Earth. Anthropocentrism has been identified by these writers and others as a root cause of the ecological crisis, human overpopulation, and the extinctions of many non-human species.

Anthropocentrism, or human-centredness, is believed by some to be the central problematic concept in environmental philosophy, where it is used to draw attention to a systematic bias in traditional Western attitudes to the non-human world. Val Plumwood has argued, that anthropocentrism plays an analogous role in green theory to androcentrism in feminist theory and ethnocentrism in anti-racist theory. Plumwood calls human-centredness “anthrocentrism” to emphasise this parallel.

In science-fiction, Humanocentrism is the idea that humans, as both beings and a species, are the superior sentients. Essentially the equivalent of race supremacy on a galactic scale, it entails intolerant discrimination against sentient non-humans, much like race supremacists discriminate against those not of their race. This idea is countered by Anti-Humanism. Such an ideology echoes a potential (but not certain) future for Neo-fascism (especially Neo-Nazism).

Humanocentrism is a central theme in the science-fiction comic book series Nemesis the Warlock in which humanity (here referred to as Terrans) have conquered much of the galaxy and seek to enslave all alien life. Humans are here depicted as antagonists, an unusual plot device in science-fiction.

In the Star Wars universe, the Galactic Empire is shown to be humanocentric, ruthlessly subjugating alien worlds, enslaving many of them, and only employing humans in its military. Grand Admiral Thrawn is a notable exception to this rule, likely because of both his immense talent and his partially human bloodline.

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Source: Wikipedia


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